Sunday, September 27, 2026

Carrying a full cup (8.30.26)

 

Exodus 3:1-4:23

Moses went back to his father-in-law Jethro and said to him, “please let me go back to my people in Egypt and see whether they are still living.” And Jethro said to Moses, “go in peace.” Ex. 4:18


Years ago, I was sitting in Beans and Bagels--the coffee shop when an older man carrying a donut on a plate and a mug of coffee settled himself near the window at the far end of my long dining table. I watched out of the corner of my eye as he took off his cap, briefly bowed his head, and thanked God—I’m presuming—for his donut and coffee. Then, he put his cap back on and ate them.  I don’t know what his religious background was.  I turned my eyes back to my own half eaten donut. Sheepishly. If you are familiar with donuts from Beans and Bagels, you know they truly are a gift—and I, neighborhood clergy-woman reporting for duty—mumbled a word of thanks to God.


This man and I did not have different donuts.  Perhaps, other than the fact that he seemed like more of an old-fashioned donut type while I’m more of a pink sprinkles type--but aside from that: We both walked through the same door, ordered at the same counter, both paid fair and square, and then both sat at the very same long table.  The difference was that he sat down, bowed his head and acknowledged what he received while the thought didn’t even cross my mind.


In today’s bible story, Moses is given this great, magnificent mission: to lead God’s people out of brutal slavery in Egypt (!!) After a lot of back and forth with God, Moses eventually agrees to do it but before he embarks on his epic adventure to Egypt, he goes to visit and sit at the table of another: Jethro, his father-in-law.  


Now remember, Moses grew up in the palace in Egypt—he was rescued at birth by those midwives, Puah and Shiphrah, and then raised by Pharoah’s daughter who pulled him out of that basket in the Nile. As a young man, Moses is on the run from Pharoah (it’s a story for another time).  He makes it to Midian when he meets Jethro who welcomes him into his home.  Jethro gives Moses work as a shepherd. He gives him friends and family and neighbors, and Moses eventually marries Zipporah, one of Jethro’s daughters.  It’s hard to overstate the impact that Jethro had on Moses’ life. And so it make sense that after Moses gets this great commission from God at the burning bush, and before he goes to Egypt, he remembers and returns and asks for Jethro’s blessing. 


There had been a lot of people along the way who had supported Moses over the years. And Moses seems to understand that he didn’t arrive at that burning bush all on his own.  Nope. It was the kindness of other people that got him there. It was the second chances people gave him it was all that love and support and grace and relationships that got him to that moment.  


*****

What is it that helps us to see that our comfortable lives are built on more than our own effort?  


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Imagine with me, for a moment, that you are standing in a busy coffee shop and that you are holding a very full, very hot mug coffee in your hands.  Maybe the coffee is for you, maybe you’re carrying it to someone else. Your task, is to make through the crowded, busy room to the table over there by the window.  How do you do it?


Well, you’re not going to just barrel across the room holding the hot cup in your one hand. You’re going pause, steady your arm, notice the coffee and where you’re stepping through those people and tables. You don’t want to spill. You pay attention to what is around you. You’re careful.  You adjust yourself—even your posture--to the room.  Gratitude doesn’t change what we happen to be holding in our hands; it just changes how we carry it. 


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Moses’ life is so full of so many gifts—the midwives, Pharaoh’s daughter, his father-in-law, Jethro, his wife, Zipporah, his work as a shepherd, his home in Midian, his community.  He knows the grace of what he has received and it makes him show up in the world differently.  The man in Beans and Bagels and I both had a donut and a cup of coffee.  But his posture towards it was different from mine.  He sat down with that food as a gift.  I sat down with it as—meh—a donut.


Back in our bible story: Moses has just been given this big calling from God. And when he goes back into Egypt, he is about to walk into a very different sort of world—into Pharoah’s world.  But he walks into it mindful of all the grace that has been present in his life.   Pharoah doesn’t notice what his life has been built upon.  He doesn’t see the hands and support and effort of anyone else.  He doesn’t know the grace and goodness of what it means to depend on people or to be indebted to them.  You’re never going find Pharoah pulling up his chair to thank anyone at the table in gratitude. In fact, the prophet Ezekiel later imagines Pharoah declaring in chapter 29 vs.3, “the Nile is mine; I made it for myself.”   Pharoah is arrogant and brazen.  Honestly he’s delusional, but you know--he thinks he’s a god, so…there you have it


Not many of us on this earth are this myopic and self-absorbed, although, as Shai Held, a Rabbi and theologian puts it, “you don’t need to be Pharaoh to struggle with gratitude—you just need be human,” he goes on to say that “almost none of us are [actually] brazen or delusional enough to think we’ve made ourselves or built the world that sustains us.”


And yet. And yet, in smaller, less dramatic ways, a lot of us don’t want to admit or don’t think to admit just how dependent and vulnerable we really are. How much we owe. Not “owe” in the sense of owing God—grace doesn’t ask or expect something of us, but it can shape us. even Martin Luther was clear about that (1) and in a sense, we do train our posture (like balancing a full cup over and over) to notice grace. 


I think the truth is that when we have had things in our lives like stable housing, or maybe a retirement account, or a loving family—when we’ve had a certain level of education or even professional success in our career, or maybe even a little cushion of money, it can kind of buffer us from remembering that we depend on others.  Not all of us in here have the most comfortable lives, but many of us here right now  do have some comforts.  And in that, sometimes, we sort of forget that our lives are still sustained by all these gifts we didn’t create for ourselves.  Gifts like the people who cheered us on, the opportunities we were given, our health, our network, maybe even just—good luck?  Even the hardest worker in the room right now still depends on this whole web of educators, and opportunities and certain people in our lives.  Our effort has never been the only thing in the room that got us to where we are.  So much of life just arrives as a gift.


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Last week, Dolly Parton died.  Her story has been all over the place, and I’m guessing that more than a handful of us in here have heard it: that she had a real humble upbringing. That she was quick to call out the gifts in the way she was raised—love, kindness and understanding she understood them as treasures that her life rested on.  She said that, while yes she was a hard worker, her voice and her songwriting talent were gifts, gifts from God, gifts nurtured by her family.  She carried her success the way you might carry that hot cup coffee across the room: thoughtful, noticing, careful, aware that what she held in that cup wasn’t hers alone. She was attentive with it.  She used it to bless other people.  In a way, I think her life was animated by gratitude.


****


What does it mean to walk through life with that kind of posture—this posture of acknowledgement? Of gratitude? The posture of the coffee cup, this posture of Moses returning to Jethro’s table before turning to Egypt.  This posture that holds in gratitude and reverence all the gifts we’ve been given? It ymeans that gratitude is a stance we hold, come what may. 


Pharaoh’s self-absorbed posture puffs out his chest and self-congratulates: I made this. I did this. But… if you made it all yourself, you don’t have anyone to thank.  You don’t owe anyone anything…You’re disconnected. Gratitude says that the story (my story) is bigger than just me.   Gratitude changes our perspective. And sometimes changes even our actions.


From:  I’m so angry with everything wrong in the world.  To: There is so much good all around me and holding me up, I’m going to use it to help me respond.


From: nothing I do matters, it won’t make a difference, why bother, To…this life is a gift and there is something I can do--something I can give back.


From: I’m afraid things are doomed, everything seems so uncertain right now…To: I can’t ysee how this is all going to work out, but I believe things can be differentl. 


I’m not saying this is always so easy.  The cup is still hot, the world is crowded and unpredictable and it’s hard to move through it sometimes.  But gratitude coaxes us to carry our gifts carefully. To not spill them but share them. And carrying it like that? Helps us resist being like Pharaoh who thinks of no one but himself.


*******

After Moses is called by God at the burning bush, he goes home to sit at Jethro’s table and thank him. And then Moses heads into Egypt where he walks with his two hands full, carrying that gift of life and goodness into Pharaoh’s court with the knowledge that none of us are self made; and with message that this way of living is empty, let my people go. 


Moses walks into those halls of power  remembering the warmth and love of Jethro’s table. And that’s what makes Pharaoh’s endless, golden table—the one next to the Nile that belongs only to him—look awfully empty.


As you sit here today, feeling the warmth and love of these pews under you where so many saints before you have sat…as you walk later down these streets, built by generations long past…and as you clasp hands when you share the peace, as you pull your chair up to your own table tonight to break bread, what do you carry with you?  What do you hold in your hands as you walk into the days ahead?  

Let it move you.




(1) Martin Luther: “Freedom of a Christian, 1520”


Wednesday, September 16, 2026

Whole Milk Revenge (9.13.26)

Matt 18:21-35

Then Peter came and said to him, “Lord, if my brother or sister sins against me, how often should I forgive? As many as seven times?” 22 Jesus said to him, “Not seven times, but, I tell you, seventy-seven[a] times. (21-22)

Many years ago when my friends and I cobbled together a variety of part-time jobs to pay the rent, one of my roommates would drag herself out of bed every morning at 4:45am for her shift at the coffee shop around the corner.  There without fail, promptly at 5:30am, each morning, the same rude customer would storm in and demand a skim milk latte. Like a dragon. She grated on everyone who worked there.

And then one afternoon, my roommate turned to me: “Hey, you know the skim-latte-rude-lady who comes in every morning?”  

I nodded, “oh yeah.”  

“Well today,” she says to me all smug, “I made her latte with whole milk.”

“Woah,” I say, starting to grin.

“Yeah,” she says slyly. “She loved it. She actually complemented me on the coffee as she was leaving.”

I stared at her wide-eyed. “You’re amazing.” I said. 

“No regrets,” she responded and we laughed.

For starters, never, ever mess with your waiter or your barista. I’ve worked in food service—I know what happens in the back room! 

Okay. Now that we’ve gotten that out of the way, oh vengeance feels so good, doesn’t it?  If you mess with me? I’m going to make sure you feel it back! 

All of us have it in us.  We’ve all felt wronged at some point or another.  And, all of us are guilty of having hurt someone before--sometimes intentionally, sometimes not. We when feel hurt or offended, we are hardwired to want to want to reach across the table and snatch our power or our sense of worth back

Michael McCullough is a research psychologist and I'm leaning on his work a lot across this message. He mused in one of his books that before humans developed criminal justice systems, societies managed themselves through revenge.  Once upon a time your reputation as a hothead protected you and your family—mafia style. If someone knew you’d act on your anger, it was like an insurance policy that no one would mess with you. 

**********

Revenge (even the whole milk latte kind of revenge) can make you feel like you have your hands on the wheel. Books have been written about this. Volumes. Billions of dollars in therapy processed over this. And one very irritating parable of Jesus’ has been told about this, that I’m going to get to…

But first, Jesus seems to be pulling on a much older thread in the scriptures he knew so well in this teaching from today. Jesus would have known the ancient story where Cain kills his brother Abel in this idiotic act of anger and grievance (Gen 4:1-16).  The circumstances between Cain and Abel were dumb, petty (a story for another day) but after Cain kills his brother, God thunders in at him “what in the world happened?!” Cain rolls his eyes and effectively shrugs, “Who cares. Am I my brother’s keeper?”  (Gen. 4:9)

Despite Cain’s awful answer, despite his inability to accept responsibility for what he did, he does experience consequences. As everything unfolds, he is ostracized. But, God mercifully protects him for the rest of his sad life and pronounces that “if anyone harms him, I’ll protect him seven times over.”  In other words, while, yes, "Cain did an awful, awful thing, but keep your hands off him. The violence stops here.”

Jesus would have known how that story continued: That generations pass and the descendants seem to inherit the worst of Cain. Until one day, Cain’s wicked descendant, Lamech, kills a man (Gen 4:23-24). In Lamech’s case, no one even blinks an eye. Why would they? Lamech’s on top of the world. (Gen. 4:20-22) The Bible says his sons invented herding.  Says they invented music. Invented metal working. (Maybe you didn’t know who invented herding, but after reading this, now you do). This family answers to no one. Lamech is unstoppable.  And it sure seems that the more civilization advances and shines and shows off, the less anyone cares about what is the right thing to do. Moral conscience just dissolves. Who cares.(1)

Lamech murders a man and then brags to his wives that if God will protect Cain seven times over, just watch, Lamech will be protected, or rather avenged 77 times over. As in: “Touch me and I’ll bury you.” He is unstoppable. 

*******

It’s not hard to hear the brilliant echo:  “Touch me and I’ll bury you.” And Jesus says to Peter in our reading today, “wrong me and I’ll release you. Over and over and over. 77 times over.” Notice two ways of showing up in the world and each of them with profound repercussions: On one side, you’ve got unstoppable vengeance and unstoppable arrogance. While on the other, unstoppable mercy.  

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I really don’t like this parable of Jesus’. Like at all. Give me the good Samaritan any day. If parables are supposed to provoke us, then guilty, I’m completely provoked. I would have never chosen this text for you this morning, the lectionary did. When I told Omar about this story the other evening, he actually grimaced and asked if I could change it, to which I pointed out that Jared has started printing the verses in the bulletins, so no, I cannot. So here goes:

In the parable, Jesus, pulls on that ancient, wise story of Cain and Lamech and tells us that a King mercifully forgives a man a debt of a gazillion dollars--unfathomable amount--owed to him by an enslaved man. (2) Good on you King, fantastic. But then, the forgiven man turns around to Another Guy who owes him a small debt and viciously demands it. When the guy can’t pay, Gazillion Dollar Man, in an act of vengeance, has him tortured. The king finds out about the derelict behavior, is furious, revokes his forgiveness, and punishes Gazillion Dollar Man severely.  And Jesus ends the sweet story with “So my heavenly Father will also do to every one of you, if you do not forgive your brother or sister from your heart.”  Gah.

At the very least, can we be in agreement that clearly forgiveness is a very big deal in this story?  A shockingly big deal.   Before this point in the scriptures, Jesus has been going on and on about how we all need to deal with conflict, repair our problems with each other and talk it out.  Then he crescendos into this.  


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Now, we don’t have Lamech sitting in our pews today--Lamech who killed a man in cold blood. But we do probably have the whole-milk-latte.  Each one of us knows that small and delicious feeling of getting back at someone. Of turning a grievance over and over in our heads and polishing it like this precious stone. We know the feeling of nursing that certainty of how right we are and how wrong they are. We know the satisfaction going quiet, smug and withdrawing our presence to make a point. 

Apparently, when you look at the brain scans of someone who has just been harmed by another—like harassed or insulted-- the part of the brain that lights up is the same part that activates when you’re thirsty or are about to get a piece of chocolate. (3) It’s a craving. Your brain craves retribution as a way to solve a problem when you’ve been wronged. But the brain also does something else: It turns out that while something in our brains is hardwired towards vengeance, another something in there is also hardwired towards cooperation.

Humans have survived and flourished because we’ve learned how to live with each other. We’re learned how to depend on each other. But (McCullough goes into this), one of the things you need for people to be able to cooperate is to be able to tolerate mistakes. We need to be able to live with people who sometimes disappoint us, misunderstand us, fail us, and at times, deeply wrong us. We need to be able to forgive each other. I don’t mean excuse everything or erase consequences.  I mean stopping the cycle that Cain passed to Lamech which predicts that every injury provokes another and every wound becomes the beginning of the next one. We need to not answer every harm with vengeance.


******

I think the hardest affronts to forgive are not actually with the rude lady at the coffee counter but with those closest to us like those in trusting relationships with us such as our family, church people, or friends. The problem is, Matt Skinner writes,  that “people rarely find forgiveness as easy as our theology can make it sound.” (4) If anything this awful parable reminds us of how complicated, offensive and painful forgiveness actually is.

In this parable, everyone with power tanks: the king, the guy who owes a gazillion, everyone.  No one reckons with their moral responsibility to their neighbor. (5) They all resort to playing by awful rules.  The whole thing is a tragedy. (6)Vengeance is so much easier.  

So what do we do with this? 

One of you once asked me to pray for forgiveness for you. (I checked in before I shared this story). You told me that you sit in the pews week after week and you pray for forgiveness.  It’s two steps forward, you explained, and one step back.  

Forgiving someone rarely happens through a one time action. It happens progressively and sometimes slowly and indirectly.  It’s something you hold in your hands, realize you’ve dropped and the pick it up again. Forgiveness isn’t a mood, it’s a practice. It’s a posture.It’s the daily bread that we pray for day after day. It’s the prayer that the painful affront may slowly loosen its’ grip on us. 

Give us this day our daily bread 
and forgive us our trespasses 
as we forgive those who trespass against us

over and over again…

Forgiveness doesn’t mean forgetting the past or acting like nothing ever happened. It doesn’t mean pain or distrust are just going to dissolve. They might linger and for good reason. I worked in a domestic abuse shelter for three years, and believe me, there are very good reasons that someone may need to be written out of the picture. Forgives involves accepting what happened and trying to keep it in the past. It means not letting resentment or vengeance grab the wheel and drive the car. 


Jesus calls us to grow into people who practice this forgiveness. To build habits where we think through these hard questions of pain, guilt, accountability, conflict. Our churches are called to be a places that practices forgiveness, that tolerate mistakes and talk about them. We’re called to be a places that reaches towards cooperation—and this is not an easy call!   We practice forgiveness because God tries to interrupt this age-old cycle where hurt produces hurt produces hurt produces hurt.


******


Most of us don’t have Lamech in us. Most of our grudges are probably latte-sized. But they all hang in the same parking lot.

Here’s the thing about the whole milk latte. First, it’s a completely trivial example. But beyond that: the skim-milk lady never new, she loved it and complemented the coffee and returned to the cafĂ© the very next morning.  Nothing really changed. The the only place that grievance really lived was in my roommate. She and I texted about it a couple days ago, shared a laugh about it, and even polished the win 20 years later. 

Lamech says: you hurt me and I’ll hit you back 77 times harder.  Jesus says enough. You don’t have to keep track of it. You don’t have to keep polishing the win. Or pass the hurt on to someone else.  And Jesus believes that by the grace of God, it can stop with us. 


(1) R. Jonathan Sacks explores the Cain & Able story as a story about the dissolution of moral responsibility. I think his argument holds through the descendants. “How to Heal a Fractured World: The Ethics of Responsibility,” (2005) Chapter 10
(2) Matt Skinner uses the word “gazillion.” I like it. "Matthew the gospel of promised blessing," Matthew Skinner, 2024. Ch. 3
(3) "Beyond Revenge" Matthew McCullough, (2008)
(4)  Skinner, (2024). Ch. 3
(5) See again Sacks interpretation re: Cain and Able
(6) Skinner calls it a "tragedy"